Campus Bible Ministry

"And forgive us our debts, as we forgive our debtors" (Matt 6:12). Focus on the word "as" in this sentence. Jesus explained, "For if you forgive men their trespasses, your heavenly Father will also forgive you. But if you do not forgive men their trespasses, neither will your Father forgive your trespasses" (Matt 6:14-15). Surely we all understand these words. Our forgiveness from God depends on our forgiveness of others. Understanding these words is easy, applying them is where we often have problems.

Too many times forgiveness is extended, but the one forgiving watches the past offender to see how long he or she will continue in righteousness. There is often a cooling of relationships when there should be a comforting of the penitent. The suspicions cast on the other and the lack of trust causes many to fall again. What is often overlooked is that these actions of the "forgiving party" are sinful. Forgive and receive back. Comfort and assist the brother or sister who has returned!

Greg Weston

Family responsibilities. Fathers and mothers are responsible for the training of their children (Eph. 6:4; 1 Tim. 5:14). Husbands and wives are responsible to one another, to keep the marriage pure (Heb. 13:4). In the horrible times of divorce, each one has to insure they did not cause the problems of the other too. The one who divorces the other, except for the other’s fornication, causes the other to commit adultery (Matt. 5:32). In many broken marriages, both are at fault. We are to fulfill our responsibility and build the home according to God’s pattern.

When Paul was on his third missionary journey there was a need in Judea. The saints in Judea needed assistance to meet the needs of living. What was the solution? "Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. But if it is fitting that I go also, they will go with me" (1 Cor 16:1-4). The churches of other regions were called upon to assist their brothers and sisters in Judea. The saints in Macedonia were magnificent examples of generously giving to this need (2 Cor. 8:1-5).

When you look through the entire New Testament, this is the only means the local congregation has been given to meet the needs of the work God has given to the church. The church is to support gospel preachers (1 Cor. 9:1ff), but there is no specific method of providing for that support other than the giving on the first day of the week. The church is to assemble for worship and edification (1 Cor. 11, 14; Heb. 10:24, 25), but there is no means other than the giving during our assembly to provide the necessary funds to provide the place and items for the assembling of the church.

For decades well meaning brethren have proposed varied other ways of raising funds [pie suppers, car washes, etc.]. We need to ask, where is the authorization for those actions. The way of the Lord is perfect. That way is for his children to give generously so all the needs of the church and her work can be funded. Are you giving generously? Are you working for the Lord?

Bulletin.  March 9, 2008

The Bible is from God. It was given to all humanity from God, being delivered by inspired men. These men were guided by the Spirit of God to write that which God knew man needed (2 Peter 1:19-21; 2 Timothy 3:16-17).

Philosophy is from human understanding. It is the result of man’s contemplation of life and the world in which we live. Whatever limitations are inherent within humanity are the limitations of philosophy.

While human ingenuity has brought tremendous benefits to mankind, we cannot look to philosophy as the perfect guidance for the soul. We must look to God. He is perfect in every way. His revelation provides answers which all human efforts cannot answer. In particular, God provides the perfect pattern for life and the promise of eternity with him. The difference between inspiration and philosophy is the difference between God and humanity.

Greg Weston

The news often focuses on the problems of society. In the presidential primaries focus has been placed on the severe problems faced by some among us. I wonder what our friends around the world think of us as a nation. We are the most prosperous nation in the world, or one of them. The problems we have do not include, for most, the lack of food, shelter and clothing. Yes, some are losing their homes to foreclosure which is horrible. But, often the homes are more than the person should have attempted to purchase in the first place. Our problems are often self inflicted. But we have the blessing of making the necessary corrections.

Think about your health. Each of us has varying degrees of health, but the fact that we are still alive is good. Yes, we can hurt and life can be challenging. But look at the positive side and thank God for the good health you have. And, work to assist others. Encourage those around you. You have the blessing of health!

What kind of home do you enjoy? Most of us live in homes which are larger than we need, and possess more than we truly require. Rather than saying, "I want" and casting your eye on the larger and more luxurious, enjoy the blessings God has given you. Think about what size of homes your grandparents had when they were children. They lived through it. Why burden yourself and take time from serving God and enjoying family to provide that which is not truly needed. Be grateful to God each day for the home, the clothes, the cars, and all those possessions you enjoy. Are you among the poorer of our society? Rejoice in what you have and remember you are still wealthy compared to the world’s standards.

Are you living faithful to the Lord? This is the most important question to consider. Physical things grow old and become useless. But, our home in heaven is eternal and will not deteriorate or lose value. If you are a disciple of Jesus, rejoice! Let others hear of your blessings and do not complain about your life. You are blessed above all. If you have turned from faithfulness, turn back! Spiritual life is the greatest blessing man can ‘possess’.

Count your blessings and rejoice in them. And, be certain to thank God for the blessings of life and the promise of heaven!

The church is the body of Christ (Ephesians 1:22, 23). When Paul wrote, there was "one body" (Ephesians 4:4). So, in the days of Paul there was one church. And, this church was (is) to be of the same mind and the same judgment (1 Corinthians 1:10). So where did all the different ‘churches’ come from?

During the days of the apostles certain ones began teaching different things. The book of Galatians reproves the Galatians for accepting false gospels (Galatians 1:6-9). Many New Testament passages were written to correct errors, which also reminded them of the truth. The seeds of ‘many churches’ were present in the days of the apostles, but they were not viewed as an acceptable alternative to truth. Rather, the false teachers were marked with the intent that all should avoid them (Romans 16:17-20).

In the generations following the apostles more and more began promoting false teachings. Some errors were brought from the religions the people had previously participated in, and did not want to totally leave. Others came from the philosophical teachings of their day. We cannot forget, either, than some of the errors of those days were continued influence from Judaism. Converted Jews wanted to serve Christ, but also brought certain Old Testament teachings into the church. As these differences were brought into the church divisions increased and the roots of ‘many churches’ were strengthened.

These actions continued through the ages, and different ‘churches’ were established. Many of the modern churches, though, were established in response to Roman Catholicism. In time they also divided bring even more ‘churches’. But we must remember that the Lord only established one church. And, we do not have the option of ‘choosing’ one church over another and still please the Lord. God still calls all men to be part of that one church Jesus established, and to be of the same mind and the same judgment. How do we do it? By comparing every ‘church’ with the New Testament. A good beginning is to compare each group’s teaching on when a person is saved, forgiven of their sins. Compare each group with Acts 2:38; 22:16. If they do not follow that, then they are not the church of which Jesus is Head and Savior.

Bulletin.  March 2, 2008

When a person rises from the waters of baptism they have begun the new life, they are babes spiritually (Rom. 6:4). Peter gives an encouragement to babes in Christ. "Therefore, laying aside all malice, all guile, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby" (1 Pet 2:1-2).

A babe has to recognize there are things to put away from their life. This passage does not list them all, but it emphasizes specific things we must stop doing. The babe is not perfect, but is redeemed and begins that walk to maturity.

A second point is that growth comes through a desire for the word. At first the milk of the word, and then growing to "solid food" of the word (Heb. 5:12-14). This comes from the heart of the Christian. A congregation can provide avenues for study and growth, and should. But each person grows out of a desire for the Lord and his word.

Greg Weston

Joseph was a man of faith. He was also a man through whom the Lord worked. There are many events in Joseph’s life worthy of consideration, but one of the highlights of his life was when he ran away. Joseph did not run from leadership nor from difficult tasks. Joseph ran from sin.

Joseph was sold into slavery by his brothers and was bought by Potiphar, an Egyptian of great authority. This man saw that all Joseph did prospered, so he made him the overseer of his house. However, Potiphar’s wife had an evil desire. She wanted Joseph to commit sexual immorality with her. Her enticements were daily challenges for Joseph. Finally, she became more insistent and grabbed him by his garment. He fled and ran outside, leaving the garment behind. She then falsely accused him of trying to force her and Potiphar put him in prison (Gen. 39). Joseph refused to sin against God and against his master. When sin was presented to him, to put it mildly, he ran. He is a great example for each of us.

There are times when the child of God is to flee, to run away. We are to flee from sexual immorality, just like Joseph (1 Cor. 6:18). We are to flee from idolatry (1 Cor. 10:14). Nothing should be of more value or respect than God. He is to be first in all things. We are also to flee from the love of money (1 Tim. 6:11). Paul said the love of money is a root of all kinds of evil, and warns that many have pierced themselves with many sorrows because of the love of money. Godliness with contentment, Paul said, is great gain (1 Tim. 6:3-11). And, we are to flee from youthful lusts (2 Tim. 2:22). Every age has its lusts to flee from, but Paul was guiding Timothy in his life and focused on the young. It appears that Timothy at that time was not ‘young’ in the modern way of thinking. He was in his thirties. The exhortation can be to all. When evil presents itself before you, flee from it and pursue righteousness.

Yes, there are times when the courageous act is the act of running. Running from evil and walking with God!

One function of a nation is defense. For this purpose, countries have fighting forces trained for battle. If the sovereignty of that country comes under attack, the soldiers are sent to defend the country. This simplistic description speaks of the national armies. There is, however, a more important army.

The Lord’s kingdom is a spiritual kingdom, but his kingdom has an army too. Paul reminded Timothy of this call to service. "You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier" (2 Tim 2:3-4). Every Christian is encouraged to put on the whole armor of God to stand in the spiritual fight against the spiritual hosts of wickedness. We are all in the battle. It is not a physical battle, but a spiritual. The armor God has given us (see Ephesians 6) is sufficient to overcome the enemy - the Devil. Have you put on the armor?

Keep in mind that the Lord’s army is on active duty, there are no reserves! There is no person who can sit back and let the others do the fighting. The spiritual fight is individual, congregational and brotherhood wide. The fight is present, and only those who are victors will enjoy the reward of heaven. Victory is faithfulness to the Lord!

Patriotism to one’s nation is understandable, and even encouraged to a point. But, it is much more vital for each of us to be patriots in the kingdom of Christ. The church, the kingdom of Christ, is of much greater value than all physical things combined. "Fight the good fight of faith, lay hold on eternal life..." (1 Tim. 6:12).

Bulletin.  February 24, 2008

Jesus was baptized to fulfill all righteousness (Matt. 3:15). The purpose of his baptism is different than all others. John’s baptism was unto repentance, unto remission of sins (Mark 1:4). Baptism now, under the covenant of Christ, is for the remission of sins (Acts 2:38). There is no person who can, or who is qualified to, be baptized for the same reason as Jesus. He had no sin to remit or forgive, but every other person does. But, he was baptized because baptism was a command from God so in his baptism he was fulfilling all righteousness.

Another interesting note for each person today. Keep in mind that Jesus was baptized while the old covenant, the one given through Moses was still in effect. Baptism was a command from God through John and through Jesus, but the baptism which we are subject to today is part of the new covenant, the covenant of Christ, which began at the cross (see Col. 2:12-14; Heb. 9:15). Penitent believers are to be baptized for the remission of sins. This is the one baptism (Eph. 4:5).

Greg Weston

Paul said, "these things command and teach" (1 Tim. 4:11). With these words and similar expressions we know that the preacher is to preach boldly. There is definiteness in preaching. There is authority. That authority is placed in "thus says the Lord" and in that alone. Preaching his own opinions is not permitted. Twisting the scripture to make it fit his desires or the desires of others is prohibited (2 Pet. 3:16; 2 Tim. 4:2-4). The preacher must exercise diligence in study to know the truth, and preach this truth in love (2 Tim. 2:15; Eph. 4:15). Preaching is not easy, nor is it for the timid of spirit. Preachers everywhere must heed these words for the benefit of those who hear them, and for their own sakes (1 Tim. 4:12-16).

Those who hear the preacher have a responsibility too. Each one is to listen carefully and study the same truths to be certain of what is proclaimed. All must demonstrate the ‘nobility’ of those in Berea who "received the word with all readiness of mind, examining the scriptures daily, whether these things were so" (Acts 17:11). Too many people follow the dynamic speaker who is not true to the book, just because of personality or their own itching ears (cf. 2 Tim. 4:3, 4). Some get themselves into an ungodly position, or have loved ones who live lives unacceptable to God, and then begin wandering about seeking a preacher who will accept them or at least not condemn them. Remember, the word of the Lord does not change, even if you find a preacher who will not condemn the sin in which you live. Match your life to the will of God rather than seeking human reassurance for your chosen life or teaching.

It is obvious that the Lord gives commands and teachings which are to be followed. Our home in heaven depends on us obeying the Lord. Do not give up your eternal salvation by following those who preach error or practice ungodliness. No one is sinless, but we should be striving for perfection. Be diligent, be sober, be watchful. Search the scriptures daily, making sure of all things. By doing this you can walk with God!

Jesus died on the cross that each person could be saved. His blood paid the price for all humanity. Is every person saved? If not, when does a person begin to enjoy the blessings of salvation?

Not every person is saved. A simple reading of the New Testament speaks clearly to this statement. Salvation is a gift offered to all humanity, but is not forced upon any (Rom. 6:23). Salvation is given to the believer who repents of his or her sin, confesses Jesus as the Christ, and is baptized into Christ (Mark 16:16; Acts 2:38; Rom. 10:10; Acts 22:16). Note what must be done before baptism, but that the specific point of salvation begins at baptism. Space does not permit presentation of every passage of scripture which bears upon this subject, but note the following. After reading and considering the following, find a concordance and study every passage on baptism. Do not read just the one verse, but the verses before and following that verse so you understand the context.

Jesus said one must be born of water and spirit in order to enter, and to see, the kingdom of God (John 3:3, 5). Paul’s letter to Rome gives further evidence, by an inspired man, on that new birth. He explained that we come up from the waters of baptism "to walk in newness of life" (Rom. 6:4). Paul demonstrated that at baptism the old person of sin is done away and we now live as the new person of righteousness. Salvation is given by the Lord at the person’s baptism.

Peter told those who believed his message about Jesus to repent and be baptized. These are two distinct acts, but the latter is for the remission of sins (Acts 2:38). Years later he made the same point, stating that baptism now saves (1 Pet. 3:21). He said at baptism it is the answering of a good conscience toward God and not a physical washing. But, it is through baptism that the blessing of salvation is received.

Paul, then known as Saul, was told by Jesus to go into the city and it would be told him what to do. While in the city Ananias told him to be baptized and wash away his sins, calling on the name of the Lord (Acts 22:16). Before baptism he was in his sin, but his sin was washed away at baptism. The washing was done by the blood of Jesus, but the baptism was in water. Baptism is when God promises forgiveness, salvation.

Bulletin.  February 17, 2008.

To explain God’s intention for the temporary nature of spiritual gifts, Paul referred to the well known growth in the maturity of an individual. "When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things" (1 Cor 13:11). The application was for the pending end of spiritual gifts, but we are also reminded of expectations on each of us on personal behavior.

It is shameful when adults behave like children. We are not to talk and understand with immaturity. Neither are we to become angry and leave when we do not get our own way. And, we are to ‘grow up’ and not blame others for our mistakes. There are a many actions a child is known for, but are inappropriate for adults.

The church is also hurt by childish behavior. Let us be wise, reflective, and guided by the will of God rather than personal interests. When we do this we build the body of Christ.

Greg Weston

When we do things wrong that are ‘little’, will God judge us for such actions? Could it really be that a loving God will condemn a precious soul for trifling deeds?

Should we first define ‘little’ to answer the question? The definition would be difficult because of the many different ideas among men on what is important and what is not. And, whatever definition we would arrive at is still not authoritative. The judge of ‘little’ or ‘big’ can only come from the loving God. So what is ‘little’?

Perhaps Jesus’ comments can help. He rebuked the Jewish leaders for binding on others but not lifting a finger to carry the load they bound (Matthew 23). One of the subjects Jesus addressed was the Mosaic charge of tithing. What did he say? After speaking of lesser and weightier matters he declared, "These you ought to have done, without leaving the others undone" (Matthew 23:23). There were weightier and lesser, but both were to be done according to the Lord.

Another example may help. While Israel was in the wilderness a man was found picking up sticks on the Sabbath. If we focus on picking up sticks we might be tempted to declare this a minor offence. What did the Lord say? "Then the LORD said to Moses, "The man must surely be put to death; all the congregation shall stone him with stones outside the camp" (Num 15:35). The Lord, regardless of our view, determined that picking up sticks on the Sabbath was a capital offence.

Today some would declare that baptism for the remission of sins (Acts 2:38) is a small matter, and they say God will not judge one for false teaching or practice on this point. Others declare that being in the assembly is not that big of a thing, surely God will not judge for that error (see Heb. 10:24, 25). Is it a wise thing to tell God that any of his instructions are insignificant? Surely not. Let us obey in all things!

We are to speak one to another in psalms, hymns and spiritual songs. As we do this, we are to make melody in our hearts. Note that "one to another" places the action upon each person. And "make" indicates the action on the part of each person. Singing is not delegated to specific persons for the encouragement of the others, but is a responsibility of every person for the building up and teaching of all others.

We are to make melody in our hearts. Some have focused on the word melody, and in that word have sought justification of the instrument of music. The word does mean pluck, but the sentence specifies that the heart is the instrument to be plucked. This does not justify any instrument but places the responsibility on each one to engage our heart in our singing. The heart is not the emotion, but includes the emotion. The sphere of this heart is the inner person, the spirit of man. And again the focus is on what is being sung rather than how it is sung. Paul did not have four part harmony in mind, and was not speaking of the pleasant sound of the voice. He was focusing on the submissive heart in our obedience to the Lord.

There is no authority for the instrument of music when we sing spiritual songs. To add the instrument is to violate the instruction of the Lord concerning music in the church - and singing is music. In addition, there is no authority for one person to refrain from singing to let the more skilled carry the song. If a person refuses to sing they are refusing obedience to the Lord. If a person sings with the mouth beautifully but does not engage the heart in this action, they have missed the point and the sound is empty. Make melody, and do it as the Lord has instructed. This makes our singing truly melodious to the Lord.

Bulletin.  February 10, 2008

The abilities of humanity are impressive. History is filled with accounts that amaze us. Some of the physical evidences, like the pyramids, attest to the wisdom of humanity through the ages. But, has this ‘wisdom’ given hope beyond this life? Do the discourses on politics, science, and philosophy give promise of eternal life?

There are many differences between Jesus Christ and all leaders of the world, past and present. Jesus gave the promise that all who hear him and do as he instructs will have a home in heaven (Matthew 7:21-23). His promise was confirmed by his life, teachings, miracles, and finally his own death and resurrection.

Look at all the evidence which proves the Jesus is the Son o God. Be assured that his promises are true. And, follow him completely with confidence so you can have the home in heaven.

Greg Weston

In recent years there have been multiple books and journal article written on church growth. The focus is for each congregation to become larger. The focus of this goal is not just for larger congregations, but the salvation of souls. Ideally, we will put numbers aside and focus on salvation. Each person added to the church by the Lord is a soul rescued from the fires of hell. He or she is one more added to the blood-bought church of our Lord and will give glory to God through his or her righteous life. This is our goal.

We should not decide who will or who will not obey the Lord. Too many times we do not speak to a group of people because we have decided they are not receptive. While we are not to cast pearls before swine, too many times we make assumptions and hold back the gospel of Christ. Let us change our behavior and speak more freely to all.

As we speak, let us not bow to the pressure to compromise. There are many who want us to accept any who claim to follow Jesus. This is dangerous for them, and for us. If we accept whom the Lord has not added to the church we are refusing to teach them that they may truly be added by the Lord. In addition, we are giving them hope they do not have. And, we are encouraging those around us to do the same. These actions will result in lost souls, not redeemed saints. It is the Lord who adds to the church (Acts 2:47). He has stated when a person is added to the church, whose sins are forgiven (Gal. 3:27; Acts 2:38; 22:16). We do not have the authority to change his words, but the joy of submitting to them.

Our task is to preach the gospel (Mark 16:15, 16). Our responsibility is to persuade men (2 Cor. 5:12). It is the responsibility of every soul to listen carefully to the gospel and obey it. Do not grow weary, do not become discouraged. Plant and water, and know that God gives the increase (1 Cor. 3:6, 7).

Jesus is a powerful influence in the world. His influence is seen through his church. Consider the words of Paul: "to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places" (Eph 3:10). But a sad fact is that the church too often is influenced by the world, and her influence is tarnished. This is not new, for God’s chosen people of the Old Testament had similar problems.

Although God had delivered them from Egyptian bondage and had given the promise of the Messiah, Israel still adopted the false religions of the people around them (Judges 2:11-14). Today the church too often ‘borrows’ from the religious world and in doing so compromises the mission the Lord gave us.

Too, the nation of Israel grew tired of God ruling them through their judges and asked for a king, to be like all the nations (1 Samuel 8:5). Today, many want to give up the plan of God for the organization of the church and imitate the world. But God’s plan is the perfect plan. Why seek after human inventions rather than holding to God’s instruction?

Later Ahaz, king of Judah, was so impressed with the altar of Damascus that he had it copied in Jerusalem (2 Kings 16:10-13). The altar God had given was not good enough for this king. He desired something different. Too many members grow tired of that which God has ordained and they want something different. Why not be content with the divine pattern given by God? Man cannot improve on God’s command, and does not have the option of trying.

What is the lesson learned from these examples in the Old Testament? Do not copy others. God’s plan is perfect and any other is mere human invention.

Bulletin.  February 3, 2008.

Preachers must be careful. Editors must exercise great wisdom. Let us continue our work of preaching God’s truth to the lost and dying world, and refuse the influence of the world’s politics. We are disciples of Jesus - that is what matters.

Greg Weston

There are times when silence is the best action. While the following passage speaks of the marriage relationship, consider additional times when silence may be most appropriate. But remember, this silence is verbal. When our mouths should be silent, our godly examples speak well.

"Wives, likewise, be submissive to your own husbands, that even if some do not obey the word, they, without a word, may be won by the conduct of their wives" (1 Pet 3:1). The passage continues and focuses on the specific conduct of the wife. Her godliness is the most powerful message between her and her husband. This same application can also be made to other members of the family. At times we must recognize that our silence will be more effective than our speaking. Pray for wisdom to know when to speak, what to say and how to say it.

"Do not speak in the hearing of a fool, for he will despise the wisdom of your words" (Prov 23:9). This passage demands that we discern the character of the individual. This ‘judging’ is based on their actions or their fruit (see Matt. 7:15, 16). Be cautious in this conclusion, but when one is clearly identified as a fool, then follow the words of Solomon.

Being silent is more difficult for some than for others. But remember that our Lord decided there were times for silence. When others were falsely accusing him, Jesus was silent. He had spoken already, and his disciples would speak again. Jesus, though, chose to be silent at those times (Mark 14:61; Matthew 27:12).

"So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; for the wrath of man does not produce the righteousness of God" (James 1:19, 20).

Bulletin.  January 27, 2008

John the baptizer spoke plainly. His words were from God and were to prepare the people for Jesus. John told "the multitudes that came out to be baptized by him, "Brood of vipers! Who warned you to flee from the wrath to come? Therefore bear fruits worthy of repentance, and do not begin to say to yourselves, 'We have Abraham as our father.' For I say to you that God is able to raise up children to Abraham from these stones" (Luke 3:7-8).

It was not who they came from, but how they responded to the will of God. So it is today. Do not look to family or any position of privilege. Obedience to Jesus determines whether we have life or not. Jesus said those who do the will of the Father shall have eternal life (Matthew 7:21-23). Do you listen and obey?

Greg Weston

"Tell us, therefore, what do You think? Is it lawful to pay taxes to Caesar, or not?" But Jesus perceived their wickedness, and said, "Why do you test Me, you hypocrites? Show Me the tax money." So they brought Him a denarius. And He said to them, "Whose image and inscription is this?" They said to Him, "Caesar's." And He said to them, "Render therefore to Caesar the things that are Caesar's, and to God the things that are God's." (Matt 22:17-22).

The tax Jesus was asked about was a tax for the Roman Empire. The Romans were not supportive of Jesus, nor were they supportive of either the Jews or the church of the first century. The taxes paid to Rome were often used for purposes which were ungodly. But, Jesus said we are to pay taxes to the government.

Some in our country propose the idea that we should not pay taxes because those tax dollars are not used as they, those people, desire that the tax revenue be used. This is not an option for the Christian. We are to follow the instructions of our Lord and pay taxes, even to governments who are doing things contrary to the will of God. Those who promote ungodly deeds will answer to God. But, if we do not pay our taxes we also will answer to God.

When we fail to pay taxes we disobey two laws. The one is the law of our land, and other is the law of God. The Lord says we are to be subject to civil powers (Rom. 13:1ff). The civil government says to pay taxes, so we must pay taxes. It is that simple. And, we also need to remember to pay taxes fairly. We are abe to use every deduction allowed by law. But, we must make certain to report all income and not cheat on deductions.

Yes, paying taxes is often difficult. But, to pay them is to obey God. And, by paying taxes we have roads, schools, police, fire fighters, and a host of other benefits. Paying taxes is a responsibility that brings benefits.

Many people would be shocked at the title of this article. They have a perception that God accepts all and condemns none. But, Paul plainly said that there were some whom God gave up. He gave them up to do those things which are not fitting. Why? Because they refused him. They had a choice but chose poorly. God gave evidence to them, and all, that he exists. But rather than see that evidence and seek God they refused him. This is Paul’s explanation to the Roman Christians (Rom. 1:16-31). But this is not the end of the story.

Paul informs us that we have all sinned. He addressed the sinful state of all humanity in the first two chapters of Romans and capped off that argument in the beginning of the third chapter. Then he reminded these Christians in Rome of God’s great mercy. God did not leave us without hope, but sent his Son Jesus to redeem us from sin. The third chapter of Romans develops this great theme, and it continues through the rest of the letter to Rome. Salvation is the free gift of God through Jesus Christ (Rom. 6:23).

Throughout this letter Paul reminded the Roman disciples, and reminds us, that the Christian life is different. We have been raised to walk in new life. We have died to sin (Rom. 6:1-7). There are challenges in life, and we err at times, but we have the victory through Jesus (Rom. 7). The great declaration is given by Paul that, "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit" (Rom 8:1).

Yes, Gad gives up those who reject him. But he also has provided the way of salvation through Jesus. When we obey the Lord and walk in his path we are the Lord’s! The choice is ours. Choose well each day.

Bulletin.  January 20, 2008.

As we assemble together, on the first day of the week, we are to take up a collection. This is an individual decision of each, but is a congregational activity (1 Cor. 16:1, 2; 2 Cor. 8, 9). This contribution is the Lord’s plan to fund the church.

In the same manner, church funds have limited use. We cannot use the funds given as a congregation for any purpose. The New Testament instructs the church to assemble to worship, to encourage herself, to provide for those in need, and to preach the gospel [both preaching to the church and to the lost]. See 1 Cor. 9, 14; Acts 2:43-46; Rom. 10:15-17.

Let us be faithful to the Lord as individuals as well as congregationally. This includes giving as we prosper and the responsible use of these funds given to the Lord.

Greg Weston

We sing a song entitled, "Tell Me The Story of Jesus." In this song we announce to the world our desire to hear about Jesus repeatedly. We should never tire of hearing about Jesus!

To hear the story of Jesus is important. Jesus is the Son of God. He is our Redeemer. The love he demonstrated in sacrificing himself on the cross for our sins is more than any could ask. Yet he did it even before we lived and had a chance to ask for the blessing of salvation. And, his love was extended to us before his birth. Jesus’ sacrifice was planned before the world began (Eph. 3:10, 11). For these reasons, and more, it is good for us to read the gospel accounts frequently. It is profitable for preachers to proclaim the truths revealed in these four inspired gospels. We are awed when we hear of the Christ of Calvary. We are motivated to take up our own cross and follow him when we understand the great blessing he made possible for us.

To hear the story of Jesus should not be our only desire. We should also desire to tell it. When we use the word story we are not referring to fictitious or exaggerated events. We are speaking of the truths concerning Jesus. We should teach every child about Jesus. Each adult should hear about the Son of God and understand his call to discipleship. This is news which should be told in all creation under heaven. The early church did it, and so should we (see Col. 1:23). Jesus’ plan for his disciples is for us to grow in faithfulness, and in our faithfulness proclaim him to the world.

Jesus is the motivation behind all the good we do. The Father demonstrated his love through his Son, and has exalted his Son. He expects that every knee should bow and every tongue should confess - in this life - that Jesus is the Christ (Phil. 2:9-11). One day Jesus will return. When we meet Jesus, will he greet us as his faithful disciple? That is his desire.

Challenges come each day. Some are subtle and, unless one is focused on identifying them, are handled with little acknowledgment of them. Others present a much more difficult choice or action. These are the ones we struggle with most often.

The best way to meet challenges is to make certain our faith is strong. This will bring us to the point where more challenges will be met successfully with little time and attention. When they come we will know what God’s will is and we will follow his pattern. Faith is our foundation. If we begin to struggle with that which we once did not, then we need to renew our faith. Since faith comes by hearing (Rom. 10:17), faith is also strengthened by hearing. Let us return to the Scriptures and renew ourselves.

We can also meet these challenges successfully with the help of brethren. The many passages with describe our relationships with "one another" demonstrate that God encourages us to lean on one another and to assist one another. Remember the words of Paul, which focus on that specific need - Gal. 6:1ff; 1 Cor. 12:12ff. Paul instructs us to bear one another’s burdens. And, being the body of Christ we are dependent upon one another. As the difficulties of life come our way, we should find support from one another. Why would a Christian turn to a person of the world rather than a brother or sister?

There will be challenges. We can meet these challenges through faith and mutual help. Look at life with the attitude of gaining the victory and do not shrink back from its challenges.

Bulletin.  January 13, 2008

This congregation does a good job of looking after one another. In times of sickness and other challenge there is good communication, generally. Sometimes we miss, but the word usually is spread quickly so all can pray for one another and appropriate care can be given to those in need.

We can build upon this excellent record. While we do well, are there some among us that you do not know as well? Have you spent quality time with each one? Take time to have them into your home for coffee. Make arrangements to meet for a relaxed time of conversation at a restaurant. These activities and others will increase our ability to encourage one another and meet one another’s needs. This will build up the body of Christ.

Greg Weston

Have you been in a situation where all was provided and there was no further need. This is the sentiment of David as he penned the 23^rd Psalm. The reason for his confidence? "The Lord is my shepherd" (Ps. 23:1). With the Lord as his shepherd, David said he did not lack anything, he did not want.

We have this same blessing. When we are disciples of Jesus, he is our Shepherd (John 10). In the words of the Psalmist, then, we shall not want. Even in times of personal difficulty, our ultimate confidence is in the Lord. Why? Because the Lord acts. He cares for his own. While he does not promise to give us wealth and comfort in life, he does promise to be with us and give us the things we need (Matt. 28:20; Heb. 13:5, 6).

Read the 23^rd Psalm and first focus on the actions of the Lord. All the actions are for the benefit of the sheep. These deeds demonstrate both the wisdom of the Lord and the power of our God. These provisions also show the love and mercy of God. He truly cares for us, and that care was seen in its fulness when Jesus came and gave his life for ours.

Now read the 23^rd Psalm again and note the blessings given to the ‘sheep’. The sheep have confidence in the Lord. The sheep could not provide for, nor protect itself. There is total reliance on the shepherd for the abundance of provision and the protection from predators. So for us. As the sheep of the Good Shepherd we need to learn to trust him completely. He has given us guidance in the pages of the New Testament. Our task is to hear his voice through these inspired pages and follow him as completely as the sheep follow the shepherd - and more! When we walk in complete trust we will do as he instructs without question. It is this trust and obedience which brings the confidence expressed by the Psalmist - "The Lord is my shepherd, I shall not want" (Psalm 23:1).

There are ‘beginning’ times at the first of the year as well as other times. College quarters ‘begin’ and provide new points of focus for us. Seasons of the year lend themselves to varied activities other seasons do not. For example, winter is not as good a time as summer for door-to-door evangelism. At this time of year we have beginning points which encourage us to action.

The first of the year is a time when many evaluate the past and prepare for the future. It is a good time to set aside time for spiritual activities. For instance, set aside time for our morning and evening assemblies as well as Bible classes on Sunday and Wednesday. It is a good time to mark our calendars with the dates of our lectures and be steadfast in scheduling all other activities and events around those dates - October 2-5. In addition, it is a good time to set the family budget. With every family budget our contribution should be first, and it should increase each time our income increases.

We also have the beginning of winter quarter for the colleges in our area. Last quarter we had weekly studies in Medford for Rogue Community College students and advertised each Thursday evening as open to all Southern Oregon University students. We advertised a Bible study for that evening too. It is time to begin an earnest outreach to the college campuses again and advertise specific events.

Every season and all times are good for inviting our friends to come with us to class and assemblies. Talk to them about what we are studying. Encourage them to come. Study personally with them. Evangelism is suitable for every season. We have many opportunities, let us be faithful in them all.

Bulletin.  January 6, 2008

Most of life is routine. We do the same thing day after day. At times there is the remarkable, the unusual. Some people seem to survive the daily to move from peak to peak. Remember that faithfulness in daily living is what the Lord is looking for. Yes, the remarkable opportunities may come, but let us not forget to live each day for the Lord. Consider Matthew 6:19-34.

One example of the routine is parenting. Much of parenting is routine. Feeding, watching the children and teaching them each day. In fact, the most effective teaching is done daily. Our habits in life are the lessons our children are learning. What do they see? Let them see a person who is faithful in the small things, the daily activities. Kindness. Gentleness. Faithfulness. These are characteristics which matter. Look at the fruit of the Spirit and the graces we are to grow in and remind yourself of the importance of being godly in the moment. There is great value in living faithful each moment.

Greg Weston

In Paul’s inspired description of love there is an optimism which forms a thread throughout. Each characteristic is looking for the benefit of the others around, and this certainly is seen in the hope connected with love.

Again, in the context of his writing Paul is focused on the relationship within the church. From the early verses of chapter twelve through the close of chapter fourteen he discusses how the church is to relate to one another. Love is a central factor. It is in this context that we understand hope as connected with love.

As we consider each member of the church, we are to view them with hope. This hope is for their ultimate salvation, their home in heaven. The entire gospel message and the work in the body of Christ is for the maturing of each saint. Paul told the Colossians he wanted to present every man perfect in Christ (Col. 1:28). The corrections Paul was making in the Corinthian church through this letter as well as his teaching and preaching when present was with this view of maturity or perfection in his heart. So when love "hopes all things" it is a spiritual hope with an application in every sphere of life.

If we see a brother in need of clothes and food, our hope for them motivates us to action. We provide those things they need (Jas 2:1-13). This action is not reserved for certain times of the year but is practiced on a daily basis. When we see a brother caught up in sin we seek to turn the brother from his sin and restore him to faithfulness (Gal. 6:1-3; Jas. 5:19, 20). This is love in action. In the body of Christ our love motivates us to build one another up, to encourage one another. We do not sit back and wonder why others are not coming to serve us, but we are active in serving others. These attitudes develop a congregation which is busy serving one another and seeking the spiritual growth of each member.

Consider your actions within the congregation. Are you demonstrating your love for all others? Your actions speak, what are they saying?

Everyone seeks happiness. The definition of happiness, however, is defined differently by different people. But the Lord addressed happiness, called blessedness.

"Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be filled.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Blessed are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.

Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake.

Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you." (Matt 5:3-12)

In this text there are blessings for us, but the focus is not on fulfilling our every desire. The focus of this text is seeking the will of God through humble obedience to him.

The next time you consider your own lack of happiness, consider carefully your relationship with the Lord. When we demonstrate the life described above we will also have the blessings. Then we will be happy and content!

Bulletin.  December 23, 2007

Jesus promised that our righteousness will be recompensed (Matt. 6:3, 6). The warning he gave, though, was those who do things to be seen of men have received their reward (Matt. 6:2, 5). Each disciple of Jesus should consider these verses carefully. Attitudes behind actions are important. While some good things cannot be hidden, we must be certain that our attitude is correct.

There are many saints who follow this passage closely. And, even with the knowledge of good things they have done, it is my confidence that they do more than any person knows. They are a blessing to humanity and bring glory to God.

Do good. Pray diligently. Work for the Lord. And in all this seek to give him praise in your work (Matt. 5:13-16).

Greg Weston

"Now all these things happened to them as examples, and they were written for our admonition, on whom the ends of the ages have come" (1 Cor 10:11).

"These things" were events within the record of the Old Testament. Paul knew that the law was no longer valid, and argued the point throughout his letter to the Galatians. But there was and is great value in studying the Old Testament. The things which were written are for our learning, for our admonition.

The law of God was given to Israel through Moses. From the time of its revelation to Israel till it was ‘nailed to the cross’ the law did not change. The prophets who came after the law was given gave constant reference to the law. Jeremiah told Israel to return to the old paths, the instructions of the law (Jer. 6:14-16). Jesus also gave witness to the law. He was under the law and instructed all Israel to abide within the law (Gal. 4:3, 4; Lk 18:18-23). It is no surprise then that the New Testament is still valid even after two thousand years. God’s will is able to withstand the passing of time.

The Old Testament anticipated the New Testament. Moses spoke of another lawgiver coming (Deut. 18:18-20) and Jeremiah spoke of a new covenant (Jer. 31:31-33). The new covenant was not to be like the covenant from Sinai. With this knowledge we can appreciate the planning of God in sending his Son to die in our place, and can readily accept the New Testament as the will of God for all humanity today. When we obey the instructions of the New Testament we are glorifying God and are the blessed recipients of his grace. Forgiveness is our’s in hearing his word and doing it (Matt. 7:24-27).

Yes, the Old Testament is of exceeding value. Although its specifics are no longer binding we receive encouragement through its message concerning Jesus and the motivation to serve well. Let us learn well from the Old Testament and obey the New, and the great hope of eternity with God will be ours!

In Isaiah’s writing there are several challenges for us, and frustration can set in when we cannot know everything discussed. But, let us remember the difference between us and those of Isaiah’s day.

There are details and identifications left out of Isaiah’s writings which were not needed when he spoke and wrote. To illustrate, we can say just a word or two on a subject and those around can understand easily. If one from another culture is with us we have to explain. Our challenge in understanding Isaiah is that there are no people still alive who lived in the days of Isaiah. So, we must recognize that we will have a limited understanding of some details in this book of prophecy.

Another challenge we have is modern misunderstanding. The word ‘modern’ covers the past few centuries - modern compared to Isaiah’s time. As we study this text we can be confused by commentators who either verbally or in writing have turned our heads one direction or another. When we accept as true a point one person has made we can view all things through those ‘glasses’ if we are not careful. For this reason we must recognize that all commentators are subject to err. We must study the text ourselves and not rely too heavily on them.

Do these two points bring us to the conclusion that we cannot understand the prophecies of Isaiah or other Old Testament prophets? Absolutely not. While we may struggle with a few word applications and identifications we can still understand the overall message. While some have twisted the passage to fit their theological concepts, we can simply go back to the text and understand it in light of its Biblical context without regard to the ‘commentator context’. This takes time. It takes diligent effort. But the riches of understanding these inspired texts are beyond description.

In Isaiah’s writings, particularly, we have wonderful descriptions of Jesus and his kingdom. Look at these promises of God in the Old Testament and marvel at their fulfillment in Jesus and his new covenant - a distinct advantage we have over those of Isaiah’s day. Those of Isaiah’s day understood some specifics more clearly than we, but we are the final recipients of God promises declared to them (see 1 Peter 1).

Bulletin.  December 16, 2007.

A Biblical illustration for humanity is sheep. We are sheep, and the Lord Jesus is the Good Shepherd. We are to hear his voice, and follow him. This means we are to listen carefully and obey zealously. [See John 10].

Sheep follow. This explains peer pressure. We are pressured by peers to ‘fit’. This is one reason we get into so much trouble. We follow. Often our following is an attempt to do better than others. But, this is still following. Someone does something or buys something and the next thing we know many others are doing the same.

If we will use that characteristic follow Jesus rather than other ‘sheep’ we will do better. Do not just follow along with the crowd - follow the Good Shepherd. Great blessings will follow!

Greg Weston

Handling the Word of God Correctly

Misrepresentation is falsehood. And when we misrepresent God we sin against him. It is important to understand God and to speak correctly about all he has revealed. In this we must be very cautious.

Paul warned against striving about words to no profit. He cautioned against profane and idle babblings. In the midst of these warnings he wrote, "Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth" (2 Tim 2:15). While there is danger in improper speaking, there is great benefit to those who ‘rightly divide’ or handle correctly the word of truth. Those blessings include a lack of shame and

 presenting oneself approved to God.

The Bible contains the deepest and most challenging materials known to man. This is true because through the Bible God revealed himself to humanity. When we try to understand God we are exploring the most challenging concepts which exist. But at the same time, the instructions of God are stated simply. We should not have much difficulty understanding what God tells us to do.

When God says to submit to the powers that be, we do not have a problem understanding (Rom. 13:1). We can identify the powers [authorities] and then submit to them. The action of submitting is difficult for some but understanding the command is easy. When God says to not forsake the assembling of ourselves [the church] together (Heb. 10:24, 25), the command is easy to understand. The problem is with application. But that should be no problem either. We either obey or we do not. Most of the instructions of God are this simple. He communicates in a clear fashion. The problem comes with mankind’s desire to change the will of God.

Take the time and energy to read and to study the will of God. We need review. We must remind ourselves of the basic truths as well as stretch forward to the ‘meat’ of the word of God. In all things we must ‘rightly divide’ the will of God. When we handle it aright, we are able to obey him faithfully.

Bulletin.  December 9, 2007

The Lord places responsibility on every person to obey him. Is it okay for us to just fulfil a form without the heart, or is the heart necessary? Paul rejoiced with the Romans in their obedience to the truth in their heart (Rom. 6:16-18). There was obedience, and it was from the heart of man. To obey with the heart requires an understanding of what is being done and why.

Jesus reproved the Jews who honored the Lord with their lips while their heart was far from him (Matt. 15:7-9). How was this separation of their heart from the Lord shown? By their actions. Their actions were not joined with their hearts, and their worship was therefore unacceptable.

It is important that we understand why we live and act the way we do. While we won’t understand every detail we do need to understand the action and why we are doing it.

Greg Weston

The word Paul used in this text, which is translated "bears" in the New King James translation means "to cover" (Thayer’s Greek-English Lexicon, p. 586). Thayer gives the varied usage of this word as "1. to protect or keep by covering, to preserve... 2. to cover with silence; to keep secret; to hide, conceal... 3. By covering to keep off (something which) threatens, to bear up against, hold out against, and so endure, bear, forbear..." Paul did not intend that we hide the sins of others, in a sense of promoting sin. For he had just noted that love "does not rejoice in iniquity". And, the hiding of sin was not the goal of Paul but the forgiveness of sin. This does not mean we make public every man’s fault, but simply emphasizes that Paul’s purpose here is not to cover one’s faults.

The word is used four times in the New Testament. Twice Paul used it in the first letter to Corinth (9:12; 13:7) and he used it twice in his first letter to the Thessalonians as well (3:1, 5). In the letter to Thessalonica Paul spoke of a time when he could no longer endure, or bear the fact that they had not heard how the saints in Thessalonica were doing. So they sent Timothy to see how these disciples were doing. Paul was frustrated with this burden, the anxiety for the disciples and took action. He endured it as long as he could. In addition, the reference in the Corinthian letter - apart from this context - is Paul’s discussion of his work of preaching. He said he did not use the right of having the Corinthians support him to preach. He endured all things in order not to hinder the gospel of Christ. He made a choice to bear his own financial burden, apart from the help of the Corinthians, due to the circumstances with the Corinthians. He did receive support at other times, but not from the Corinthians as he was with them.

The idea of bearing then is to endure the challenges present, in each of the passages where Paul uses the word. Love bears all things. Love then will look to others and assist them in enduring the difficulties of life, the challenges of resisting Satan. As a parallel thought, consider John’s encouragement. "By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren" (I Jn 3:16). In our love for one another we will bear all things individually, and will help others endure all things for the goal of their eternal salvation. This application is to be extended to all, for we must love as God loves. This is a refreshing teaching. It is from the Lord and we see its value to all as it is applied universally. Again, the Lord’s way is the best way!

Paul reminds us of the blessedness of forgiveness. "Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man to whom the LORD shall not impute sin." (Rom 4:7-8). These words are a quotation from David, so the emphasis is given in two different ages - the Mosaic and the Christian. The point is that there are abundant blessings in being forgiven.

Some doubt that certain sins can be forgiven. Paul laid to rest this concern. Even the more ‘heinous’ sins in the mind of men are forgiven by God. "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God" (1 Cor 6:9-11). Note closely the phrase "but you were washed". This is one picture of our forgiveness, and is one which visualizes the purity of the child of God. When we were baptized into Christ, for the remission of our sins, we were washed by the blood of Jesus at the time of our baptism. This is a purity which is more precious than all the riches in the world.

Each day remember the blessings you have. As you rise in the morning thank God for your redemption. Through the day marvel again at the washing you have received, which makes you pure in the sight of God. And, in the realization of this great gift, live life to glorify God. He is the one who has given us this great gift.

Bulletin.  December 2, 2007

This congregation is filled with excellent examples of Christian living. Several in the congregation have, in the past and even now, taken care of their parents as their parents enter the later years of life and need assistance. The Lord commends your work. "But if any widow has children or grandchildren, let them first learn to show piety at home and to repay their parents; for this is good and acceptable before God" (1 Tim 5:4). Children are to care for parents and other family members when needed, and we have many who have done this exceedingly well. Thank you for your examples!

As we grow older let us each do all we can to prepare for our own care, and to care for ourselves. Let us not burden our family. But, when that time comes let us gracefully and gratefully accept their help!

There are two blessings here, and two actions of obedience to the Lord. One, we are caring for our own. And two, we are not burdening the church (see 1 Tim. 5:16).

Greg Weston

Love "does not rejoice in iniquity, but rejoices in the truth" (1 Cor 13:6). Paul delivers a contrast in the attitude and action of love. Truth is the joy of love.

Paul penned these words in the midst of correcting problems within the church at Corinth. There were problems with the application of the gifts of the Spirit. The gifts were not a problem, but a tremendous blessing. But the Corinthians did not handle them well in every case, as the twelfth and fourteenth chapters demonstrate. This passage is instructive for us. Any time the church has problems we need to remember that love will cause us to rejoice in truth. The basis of this truth is the word of God (John 17:17). We must be certain in every instance that the word of God is not violated. Second, we must discern the truth of the circumstances. This can be challenging, because often those involved do not want to divulge all the details of the problems. Too many times "we" are masters of dodging the truth rather than proclaiming the truth. Those who are wise among us need to give diligence to finding the truth when a problem arises. Then, every soul needs to rejoice in the truth: the truth of the gospel and its accurate application to the truth of the circumstances. The erring must repent and seek forgiveness to make correction.

There are sins which are between us and the Lord. But, when sins are public - known to the world and bring reproach on the church of our Lord - there needs to be a recognition to the public of our repentance and a request for their forgiveness as well as the Lord’s forgiveness. And we all need to remember our role in forgiveness. We are to forgive - "seventy times seven" (Matt. 18:21, 22). If we do not forgive, we shall not be forgiven (Matt. 6:14, 15). This is also a truth in which love rejoices.

In our families we should rejoice in truth. We can not accept family over the Lord (Lk 14:26). We rejoice when family is abiding in truth. This same application must be made in our relations to the world. They should know that we are walking in truth. Honesty and integrity should be the first things which come to mind when the world thinks of us.

Take time and consider truth. Do you rejoice in truth? Do you walk in truth? These actions will demonstrate our love for one another. Remember, love "rejoices in the truth."

Each one has the responsibility to hear the gospel. This is not just a casual listening to words spoken. It is an active participation, a contemplation on the message. There are eternal blessings to those who hear and respond to the gospel message.

The Christians at Thessalonica give us a good example. "For this reason we also thank God without ceasing, because when you received the word of God which you heard from us, you welcomed it not as the word of men, but as it is in truth, the word of God, which also effectively works in you who believe" (1Thess 2:13). Paul teaches us that the word he preached [and wrote] is the word of God. We are to accept it as the word of God and not man. That is the first part of hearing. One blessing is that the word of God works in us who believe.

Paul commended certain Bereans too. "These were more fair-minded than those in Thessalonica, in that they received the word with all readiness, and searched the Scriptures daily to find out whether these things were so. Therefore many of them believed, and also not a few of the Greeks, prominent women as well as men" (Acts 17:11-12). A second key to hearing is to contemplate, to examine the Scriptures daily. The blessing is a developing and strengthening faith (see also Rom. 10:17).

When you hear the word proclaimed, accept it as the word of God. Search the Scriptures, give diligent attention to the message preached. Make certain the preacher is handling the word of God aright. Then, when you know it is right - do not hesitate to fully obey. God promises blessings in our obedience!

Bulletin.  November 25, 2007

Every soul has an invitation from Jesus, the Son of God. "Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light" (Matt 11:28-30).

Jesus provides the way for us, because his blood was shed for the remission [forgiveness] of our sins (Matt. 20:28). He can extend the invitation to us, because he has all authority in heaven and on earth (Matt. 28:18). The invitation is available to all, but all must ‘come’.

How do we ‘come’ to Jesus. We believe in him and obey him. Read Acts 2:22-42 again. What did they do to receive the remission [forgiveness] of sins? Let us practice and preach this same truth. This is the way to Jesus.

Greg Weston

"Love does not rejoice in iniquity, but rejoices in the truth" (1 Cor. 13:6). When we consider the best for others, and for self, we must understand what is sinful and what is right. Often mankind does not recognize, or at least does not acknowledge, what is truly sinful. Too many will declare an action or a thought right because they or someone they love is involved in the action or thought. But, to make truth subjective is to make one’s self the judge. We do not have that ability, nor do we have that authority.

"Woe to those who call evil good, and good evil; who put darkness for light, and light for darkness; who put bitter for sweet, and sweet for bitter!" (Isa 5:20). The Lord knows what we are doing and saying. He pronounced woes upon those men of old who perverted the right ways. So, too, he will bring the reward of their deeds upon those who do the same today. When we "call evil good, and good evil" we are walking in the ways of Satan and not in the ways of God.

How many times have we heard the expressions, "If you love me you will..." This sentence is often followed by a request for the person to do evil. The request for another to do evil is not a loving act. It is selfish. It is immoral. It is sin. Our real response to others should be, "Because I love you, please make certain all we do is right!" Young people often come to mind in these descriptions, but the application should be made to people of every age. Youth are not the only ones whose desires of the flesh can carry them away from God. When we love others as God loves us we will look out for their relationship with God. We will do all we can to encourage them to walk in truth rather than sin.

This truth is valid in every endeavor of life. Remember, "Righteousness exalts a nation, but sin is a reproach to any people" (Prov 14:34). In our secular pursuits, let us follow after righteousness. In the body of Christ, let us pursue truth always. Let us never allow error to parade under the ‘tolerance’ of love. Love does not rejoice in iniquity, but rejoices in the truth." Let us remember this and live by it always.

God planned our salvation before the world was created (Tit. 1;2). The Old Testament is the record of the unfolding of that plan, which was ultimately fulfilled in Jesus.

"Now the LORD had said to Abram: "Get out of your country, from your family and from your father's house, to a land that I will show you. I will make you a great nation; I will bless you and make your name great; and you shall be a blessing. I will bless those who bless you, and I will curse him who curses you; and in you all the families of the earth shall be blessed" (Gen 12:1-3).

God fulfilled these promises gradually. The family of Abraham’s son grew, then the chosen grandson Jacob’s family grew. Jacob was also called Israel, and his descendants were the Israelites who were known as Jews in Jesus’ time. The promise of becoming a great nation and receiving the specific land were fulfilled by the time of Solomon. Israel was

"as numerous as the sand by the sea in multitude" and Solomon ruled over the land from the River [Euphrates] to Egypt (1 Kings 14:20, 21). These two of the three promises were leading to the third, and were a part of the overall plan of God.

The third and final portion of the promise was that in Abraham’s seed [descendants] all the families [nations] of the earth would be blessed. This was fulfilled in Jesus, as Paul specifically taught in Galatians 3:15, 16. In Jesus salvation is available to every soul. It is a universal blessing, but not a forced blessing upon any. So all the nations of the earth are blessed in Jesus. They have the possibility of having the blessing that is greater than economic or political prosperity.

Understanding this promise to Abraham and its fulfillment helps us understand the message of the Bible - God revelation to humanity about his love and provision for our salvation.

Bulletin.  November 18, 2007

A recent question was asked via e-mail about an upcoming movie. The movie appeared to be family friendly, but a warning from another source prompted the question. I commend the sister who asked, and her caution in selecting entertainment for her and her family.

Be cautious what you read, listen to, and watch. Filthy language and evil actions are easy to spot. However, ‘family’ films can have as evil an impact on us as the others. They can create doubt in the minds of young people [and older] concerning God and his righteousness. Movie makers are skillful in planting concepts in our heads which we can easily miss. Be careful. Teach your children. Explain the difference between fiction and truth. Do not be afraid to say no to certain films, even ‘family friendly’ films. Your job it to raise your children in the nurture and admonition of the Lord. Do not allow entertainers to diminish their faith!

Greg Weston

Love will temper our thoughts. When we understand that love looks for the other’s well being, we can see that there should be no thought in the heart of doing evil to another. We are motivated in our love for one another to rise above evil deeds. Our love of God and our love for fellow man tempers our life and our thought.

What we place into our mind is important. What we dwell on can shape our lives. The apostle Paul encouraged the Philippians to meditate on those things which reflect godliness. "Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy-- meditate on these things" (Phil 4:8). When we bring these things to mind and dwell on them we will remove ourselves from evil thoughts.

What would our world be like today if love was the motivating force behind all? There would be no need for security systems, nor for military forces. If everyone were motivated by the love Paul describes, the love demonstrated by our Lord as he went to the cross for us (Rom. 5:8), then all would be safe. The action of every person would be for the good of the other. But such is not the case. But, for the Christian love must be the motivating force. And our love should be expressed even to those who are considered ‘unlovable’ by the world (see Matt. 5:43-48).

Now make application to your home. Are you acting in love toward one another? Put away evil thoughts, and stop all evil actions. This love is to be practiced between all. Now an application for the church. How do you demonstrate your love for others? Look out for the well-being of your brother and sister. When they hurt the most, seek to encourage and comfort them. When they are overtaken in a trespass, make certain those who are spiritual know and can give them aid (Gal. 6:1-5). The church should be the example of the love which thinks no evil. Are we?

Contentment is a challenge for all. It is a blessing, for it removes anxiety and increases gratitude. It is a joy, for it eliminates covetousness and brings happiness. Consider carefully some of what the Bible teaches on contentment.

"Likewise the soldiers asked him, saying, "And what shall we do?" So he said to them, "Do not intimidate anyone or accuse falsely, and be content with your wages" (Luke 3:14).

"Now godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and clothing, with these we shall be content. But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition" (1 Tim 6:6-9).

"Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, "I will never leave you nor forsake you. So we may boldly say: "The Lord is my helper; I will not fear. What can man do to me?" (Heb 13:5-6).

"But I rejoiced in the Lord greatly that now at last your care for me has flourished again; though you surely did care, but you lacked opportunity. Not that I speak in regard to need, for I have learned in whatever state I am, to be content: I know how to be abased, and I know how to abound. Everywhere and in all things I have learned both to be full and to be hungry, both to abound and to suffer need. I can do all things through Christ who strengthens me" (Phil. 4:10-13).

Contentment does not mean never working for improvement. It is the attitude of life. With contentment we will not seek more in an ungodly fashion, nor will we covet what is not ours. Contentment guards against worldliness. It is a challenge, but we can learn contentment!

Bulletin.  November 11, 2007

In order for one to enjoy this salvation they must hear and believe the gospel. By their faith they obey. And in their obedience salvation is given to them (Rom. 10:10-17; 6:16-18).

We have the great joy of proclaiming that gospel. Are we? Are we preaching it everywhere? What are you doing to proclaim the gospel? Invite others to study the Bible with you. Ask them to come to our assembly with you. And, be an example to them. Teach those in other places via mail or internet. All of us can teach. Again, what are you doing?

Greg Weston

Paul’s inspired description of love is a challenge to us all. Paul says love "is not provoked" (1 Cor. 13:5). This word, in its context, means that the one who loves is not irritated or roused to anger. Our understanding must reflect the context in which the word is used. Interpersonal relationships and how one views another is part of this context, where spiritual gifts were abused by the Corinthians. This and other contexts show love ‘seeing’ beyond the immediate ‘irritants’ and rising above the pressing situation.

This statement does not mean we are never provoked. When Paul saw that the city of Athens was given to idols his spirit was provoked within him. He was stirred to speak. His love for God and love for humanity spurred him to preach (Acts 17:16). In like manner, Jesus’ zeal for God caused him to cleanse the temple (John 2). There are times when we should be provoked. And, there are times when we are to provoke others to positive action. We, disciples of Jesus, are to assemble to provoke one another to love and good works (Heb. 10:24). To provoke or be provoked is not always wrong. In fact, when we love the Lord there are things in life which will stir us up - provoke us to action.

The New Testament is the fulfilment of God’s plan for man. From Genesis 3 there was an anticipation of future blessings. Redemption was promised in the form of victory over Satan (Gen. 3:15). A man was coming who was to be the son of David (2 Sam. 7:12-14), and who would have authority over all (Deut. 18:18-20). He would give a new covenant, not according to the covenant from Sinai (Jer. 31:31-33). Jesus is the man of prophecy and the New Testament is the promised covenant. In the pages of the New Testament there is no additional person or covenant to come. The future anticipation in the New Testament is humanity’s judgment based on the revelation given by Jesus (John 12:48).

The Old Testament is no longer a binding law for any person. It ended at the cross (Col. 2:12). Paul stated plainly that those who attempted to be justified by the old covenant had fallen from grace (Gal. 5:4). The covenant given at Sinai was a schoolmaster [tutor] to bring humanity to Christ (Gal. 3:23-25). It fulfilled its purpose and is no longer binding on any. Even the ten commandments are no longer binding (see Rom. 7:1-7). Nine of the ten, however, are included in the New Testament. The one not included is specified in Colossians 2:16.

Do you want to know God’s will for you today? Go to the New Testament. Study it thoroughly. Obey it completely. These are the words of God and are able to make us complete (2 Tim. 3;16, 17). Reject any teaching or practice not authorized in the New Testament. Those are not from God.

The New Testament is the final revelation of God for all humanity of every generation. There is no religious authority outside the New Testament.

Bulletin.  November 4, 2007

After we conclude our current study in the World Bible School booklet we will begin a study of Paul’s letter to Rome in our Sunday morning Bible class. We will also include some basic Bible facts each week.

To prepare for this study, you are encouraged to read Romans. A good first step is to take some time out to read the entire letter all the way through. This will help you become familiar with the entire letter. Then, at a later time, read the letter section by section. Take time to understand what Paul is saying. At this point you are encouraged to stay away from all aids or commentaries. Simply read the letter. You can understand this letter from the Lord, through Paul, to the saints at Rome - and to us. Enjoy your study!

Greg Weston

This is a hard one. It is not hard to think that others should not seek ‘their own’ but it is hard not to think of our own desires. We are too often disappointed in others because they have not met our standard. This frequently happens in marriage. Men and women are different. That makes for attraction, but it also brings frustration. And for one to completely understand the other simply is not an option. It would be best if we quit trying and accept that we are quite different. That does not mean we stop trying to please the other, it simply means there are things about the other that we will not understand. Marriage is not the only application however.

In the context of Paul’s writing he was speaking to the church in Corinth about how they related to one another. In the immediate context Paul addressed their understanding of, and use of spiritual gifts. Again, it appears that there was some selfishness involved in whose gift was important and just how it was to be used. But it goes beyond the spiritual gift challenge. A simple reading of this letter shows that ‘self’ was a problem in many areas. The division in Corinth, the immorality, the law suits, the relationship with idolatry, and the problems around the Lord’s Supper all have a large dose of ‘self’ involved. But love does not seek its own. With any interpersonal relationship, be careful about pressing your own view too much. There has to be leadership, but there also has to be a point of acquiescing to another’s view. Look out for the other’s well being. Seek their good. In these actions you will naturally avoid seeking your own good.

"The contentions of a wife are a continual dripping" (Prov. 19:13). This continual dripping does not make for a happy home. But neither does the abusive mouth of a husband. Husbands and wives should speak with grace to one another (Col. 4:6). Build your home with considerate speech.

Self evaluation is difficult. People can be too hard on themselves, or they can miss their own faults. The church at Laodicea did not see themselves accurately (Rev. 3:14-22). Their view of self was that they were rich, had become wealthy, and had need of nothing. The Lord’s view was opposite. They were "wretched, miserable, poor, blind and naked" (3:17). The solution to their problem was to return to the Lord. From him they could have true wealth, clothing of exceedingly fine quality, and eye salve which would enable them to see clearly - all figures for spiritual wealth in Jesus (3:18). They needed to change, and were told "be zealous and repent" (3:19).

An attitude of the Laodiceans likely caused and compounded these problems. They were lukewarm. The Lord desired that they be either hot or cold, but because they were lukewarm he would spew [vomit] them out of his mouth (3:15, 16). This is a graphic description of his rejection of the Laodiceans. This is a problem we must avoid today. We should not be cold, in a rejection of Jesus. Although that is better in the sight of the Lord than being lukewarm. We should be ‘hot’ in our service to him. This is a sincere and diligent service to our Lord. It should be seen in our time, our priorities in life, our service to brethren, and yes, even in our giving to the Lord - our financial contribution on Sunday. All these actions begin in the heart. Do you truly love the Lord? Why would you not give liberally? Do not hold back. Do not let your lusts compromise your giving. Give from a loving and generous heart to the Lord! How about your time? Do you put the Lord first? Do you make an effort to be in the assembly, and be early with spiritual preparation? And how about Bible classes? Is studying important to you, or is your late night pleasure and/or extra sleep more important? Are you able to properly evaluate your life? Can you do better than the Laodiceans? Why not look for the weaknesses in your life and take the challenge to overcome them?

In this same letter Jesus says he stands at the door and knocks. He desires fellowship with you. He will not open the door, but he stands and waits for you. Will you let him in? If you do, you will enjoy his fellowship and the blessings promised to those who overcome (3:20-22).

Bulletin. October 28, 2007

Advice flows freely from one person to another. It is given on subjects from how to stop the leak in the faucet to how one should worship God. In every step we should consider carefully the one giving the advice. Would you ask your plumber to perform by-pass surgery? Obviously not.

When receiving advice from others, particularly on things which affect your spiritual life, look at who they are. Where is their advice based? Some advice from lessons through life can be very profitable. But if the Bible provides a different answer, toss "life lessons" aside. If the advisor is advising on matters affecting your eternal condition - is that person righteous? "The thoughts of the righteous are right, but the counsels of the wicked are deceitful" (Prov 12:5).

Who is a saint? This term is not used regularly among the people of God today. It is a good word, for it reflects those who are holy and pure. The word emphasized a person who is set apart for the service of God. A saint is a Christian. It is not a title or name, but a description. Even a quick look in the concordance will remind us of the many times the inspired writers used this term of God’s people. Consider these few examples.

"To all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ" (Rom 1:7).

"To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours" (1 Cor 1:2).

"But now I am going to Jerusalem to minister to the saints. For it pleased those from Macedonia and Achaia to make a certain contribution for the poor among the saints who are in Jerusalem"

(Rom 15:25-26).

"I commend to you Phoebe our sister, who is a servant of the church in Cenchrea, that you may receive her in the Lord in a manner worthy of the saints, and assist her in whatever business she has need of you; for indeed she has been a helper of many and of myself also" (Rom 16:1-2).

"Dare any of you, having a matter against another, go to law before the unrighteous, and not before the saints? Do you not know that the saints will judge the world? And if the world will be judged by you, are you unworthy to judge the smallest matters?"

(1 Cor 6:1-2).

"To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ" (Eph 3:8).

"And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ" (Eph 4:11-12).

"Do not let a widow under sixty years old be taken into the number, and not unless she has been the wife of one man, well reported for good works: if she has brought up children, if she has lodged strangers, if she has washed the saints' feet, if she has relieved the afflicted, if she has diligently followed every good work" (1 Tim 5:9-10).

"For God is not unjust to forget your work and labor of love which you have shown toward His name, in that you have ministered to the saints, and do minister" (Heb 6:10).

"Beloved, while I was very diligent to write to you concerning our common salvation, I found it necessary to write to you exhorting you to contend earnestly for the faith which was once for all delivered to the saints" (Jude 1:3).

These passages are samples of the Bible’s teaching on saints. The Old Testament faithful were called saints, and faithful Christians wear the same description. Let each one guard their ‘sainthood’ by living the pure life prescribed by our Lord. Indeed, to be called ‘saint’ is a position of honor. And to be known as ‘saint’ by our Lord signifies our continued relationship with him. Give thanks to God, for our ability to be pure and walk as saints is through the gift given by him through his Son and our Savior Jesus!

Bulletin.  October 21, 2007

Our faithfulness to God is seen in our daily lives. We are called upon to assemble on the first day of the week (Heb. 10:24, 25), but our Christian life is to be lived each day of the week. If we assemble on Sunday but fail to live according to the plan of God the other six days - and even on the first day - then we have failed to understand Christian living.

Read again Ephesians five and six. These two chapters remind us of our daily life for the Lord. Every instruction given in the New Testament of our Lord is to be learned and obeyed. But these two chapter remind us that we are to walk daily in our service for the Lord.

Each day as you rise, give thanks to God for another day and live it for him. Be prepared for the coming of Jesus at all times.

Greg Weston

If you tell someone they are being rude, what do you mean? One dictionary defines it as to lack refinement or delicacy. It carries an idea of being offensive. Usually we mean that the person has violated a standard of behavior, usually cultural. This Biblical word is defined as "unseemliness, an unseemly deed... nakedness, shame" (Thayer, 82). In the context under consideration the specific application is how the Corinthians dealt with spiritual gifts. Paul said they were not to behave in such a way as to bring shame upon themselves or others. The positive instruction is to present more abundant honor upon that member which has less honor (see 1 Cor. 12:23). The concept of caring for the other is again evident.

In our daily activities we need to apply this quality in our relationships to one another. We will behave in such a way as to promote that which is honorable and pure, as opposed to rude, unseemly or shameful. An example of proper behavior was described by Paul when he instructed Timothy to exhort the older man as a father, the younger as brother. He continued in instructing him to treat the older women as mothers and the younger as sisters, in all purity (1 Tim. 5:1, 2). We are to give respect to others and treat them properly. When younger people speak roughly to their elders, they are behaving rudely. And remember, if one person misbehaves toward another their behavior does not permit the "offended" one(s) to retaliate or ridicule the other.

Families need to consider this exhortation. We are to guard against any action which the Lord defines as shameful. The divine instructions given by the Lord, when followed, will prevent all shameful or rude activities. Read again Ephesians five and six. Consider carefully Paul’s first letter to Timothy, chapter five. Prayerfully apply Peter’s exhortations read in the third chapter of his first letter. When we follow these instructions we will love as the Lord loved. We will be a blessing to others!

There are many opportunities for each member to serve. While our service includes our daily walk with the Lord, there are also opportunities for each in the work of the congregation.

Congregational Encouragement is a great work. Each one has the opportunity to pray for one another. We can invite others to our homes for meals or simply to visit. These can be times of recreation or can be times to visit and directly encourage for spiritual growth. And, we encourage one another as we assemble together in our worship to God and to build one another up in spiritual service. Our Bible class times provide opportunities to help encourage one another, and to be encouraged. There are many ways in which you can encourage one another. May we all make a purposeful effort daily to strengthen the church through our encouraging of one another.

Evangelism. We can invite others to come study in Bible class or to visit the church’s assembly. This is evangelism. We can, and should, also take the next step and encourage a home Bible study. Even if we do not feel qualified to teach we can bring together one who is with those wanting to learn. We can give to others the varied tracts we have or show them the DVDs and videos to teach them. Evangelism is an activity in which every person can participate.

There are physical needs too. Cleaning the building, caring for the yard and gardens, helping to keep the library organized and useable, and working on special needs projects are opportunities to serve.

Opportunities abound! Let us work for the Master together!

Bulletin.  October 14, 2007

The 2007 Ashland Lectures conclude today. We have had the joy of listening to lessons from Galatians delivered by Steve Lloyd, George Reed, Jerry Abraham and Dick Sherrill. These lessons have been educational and motivational. Today’s lessons will be equally beneficial.

In addition to the lectures there has been a constant blessing of fellowship. Area congregations have supported the lectures, and we have been an encouragement to them. New bonds between brethren have been made, and old ones renewed. The ability to visit with one another and encourage one another has been a unique joy.

As we close the lectures we thank all our speakers, all who have been present, and all of the congregation for their hard work! It has been a profitable time in service to our Lord and one another

Troy M. Cummings

The great pianist Paderewsi, it is said, summed up a life of unremitting effort in this remark: "Before I was a master, I was a slave." Some one has well said that the best way to put a Christian on his feet spiritually is to put him on his knees - in prayer. God’s way of salvation is full of such paradoxes, things apparently contradictory but not actually so (compare Isa. 55:8, 9).

1.To be wise, we must become fools. "If any man thinketh that he is wise among you in this world, let him become a fool, that he may become wise." (See 1 cor. 3:18-20; Jer. 10:23; Matt. 11:25, 26)

2.To be free, we must become slaves (servant). In being saved from slavery of sin, we become free by the truth of Jesus (John 8:31-34). But to be made free in Christ is to become the servant of our Lord who bought us with his own life. Such service, however, is love-constrained and is "not grievous." (1 Cor. 7:22, 23; Rom. 6:17, 18, 22; 1 Cor. 6:19, 20; 2 Cor. 8:5)

3.To be first, we must be last. "If any man would be first, he shall be last of all, and servant of all." (Mark 9:35)

4.To be exalted, we must become humble. "Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time." (1 Pet. 5:5-7; Luke 18:14)

5.To be strong, we must become weak. Christ encourages us: "My power is made perfect in weakness." Paul rejoices: "When I am weak, then am I strong." (2 Cor. 12:7-12)

6.To receive, we must give liberally. To the liberal giver to the Lord’s work, God promises to "supply and multiply your seed for sowing" (1 Cor. 9:6-10).

7.To conquer, we must surrender. By surrendering his own will to the Father, Jesus conquered Satan and the world and gained eternal victory for mankind (John 6:38; 16:33; 1 John 5:4; Rom. 8:37). "Deny yourself; renounce all that you have," Jesus challenges, "if you would be my disciple" (Matt. 16:24; Luke 14:33). Those who surrender their hearts to Christ actually conquer sin by sharing Christ’s victory over death. To refuse to surrender to Christ is to surrender to the devil.

8.To live, we must die. Christ’s paradoxical words of wisdom seize our attention and probe our hearts: "Verily, verily, I say unto you, Except a grain of wheat fall into the earth and die, it abideth by itself alone; but if it die, it beareth much fruit. He that loveth his life loseth it; and he that hateth his lifein this world shall keep it unto eternal life" (John 12:24, 25). To live richly in the heart and life, one must die to self and to sin (Gal. 5:24; 2 Cor. 5:14, 16). "It is no longer I that live, but Christ liveth in me" (Gal. 2:20).

Source: Minister’s Monthly, October 1961

It is No Accident

Greg Weston

The existence of the church is no accident. It was planned before times eternal (Eph. 3:10, 11). Our hope is no accident, it was promised before time began (Tit. 1:2). And, remember, when one is baptized into Christ they are baptized into his body, which is the church (Gal. 3:27; 1 Cor. 12:13; Eph. 1:22, 23). It is at baptism that our hope is made alive, for it is at baptism that our sins are forgiven (Acts 2:38; 22:16). Our salvation is no accident because it is according to the plan of God.

Our salvation is no accident, because it is the result of our conscious decision to become a disciple of Jesus. We are made disciples through baptism (Matt. 28:19). That process involves obedience from the heart (Rom. 6:16-18). To obey from the heart means a decision has been made and actions have been taken to receive this gift of God. Too, as disciples we continue to learn and grow (2 Pet. 3:18). Our life is a life of service to the Lord and to all people. We consciously live the godly life. Therefore, as our salvation is according to God’s plan it is also the result of our obedience. It is no accident!

Bulletin. October 7, 2007

Revelation 3:7-13

Jesus Christ is the author of this letter to the church at Philadelphia, as he is to the other six churches. He is holy, true, and has all authority as seen in the figures of keys and the opening and closing of doors. His position, while debated among men, does not change. Each person will give answer to him in judgment (2 Cor. 5:10). In this passage we see his righteous judgment of a congregation, a body of believers of the late first century in a town of the Roman province of Asia [modern Turkey].

The church at Philadelphia kept the word of the Lord, and did not deny his name (3:8). They had kept the Lord’s command to persevere, and were told to hold fast what they had so none could take their crown (3:9, 10). The Lord gave these people a great commendation. We are reminded, through this letter, to keep the word of the Lord which means to learn, obey and continue in our obedience to his truth. The last is perseverance. This was and is a command of the Lord. There are forces of wickedness which try to overthrow or compromise our faith (Eph. 6:10-20). We must resist these with our faith and the ‘Christian armor’ the Lord has given us (1 Pet. 5:8, 9; Eph. 6:10-20). By persevering we resist the attempt by Satan and his workers to take our crown.

Note again the promises to those who overcome, those faithful to the Lord. In this letter Jesus uses several figures which demonstrate our close fellowship with God. And, that fellowship is eternal for those who overcome (3:12). We look forward to that time when we receive or heavenly home.

Each one is to hear these words of Jesus (3:13). Through these letters we are instructed, and we are warned. In each we are also assured of the Lord’s desire for us - salvation.

Bulletin.  September 30, 2007